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Gorean

The Gorean philosophy is a philosophy espoused in the science fiction novels by John Norman. A number of fans of Normans work have attempted to live their lives according to this philosophy While the most conspicuous Gorean departure from mainstream modern norms is that Goreans promote sexual master-slave relationships, many who espouse the Gorean worldview insist that being Gorean is not necessarily about either sex or slavery, but about the general Gorean philosophy and so one would not have to participate in a master-slave lifestyle or relationship in order to be Gorean. Some of this philosophy is concerned with order of nature and the relations between men and women, which may or may not take the form of a master-and-slave dynamic. The majority of Goreans who pursue a lifestyle approach often do not consider what they do to be BDSM or kinky as such and reject the idea of isolated scenes in favor of an integrated comprehensive way of life, but do engage in certain practices also pursued by BDSM followers see 24/7, Dominance & submission, Servitude BDSM, Slave BDSM, Total Power Exchange, etc.. A few Goreans do practice BDSM even though BDSM is not Gorean in itself. These Goreans may or may not use a safe word when involved in BDSM scene play; however, if they do not, then some sort of communication is usually practiced. Another area that Goreans practice is the demonstrative fashion their slaves serve and perform slave positions. Many of the slaves take great pride in pleasing their Master in this manner. Most of the scenarios are maledom / femsub, but a few portray men as the slaves of women, and anticipate the eroticized first-person male slave narratives of some of the Gorean novels. Model dressed up as a Gorean slave kajira with a kef brand The Gorean identity is founded on home, job, and social order. The Three Pillars of Gorean society is described as Home Stone, Caste System, and Order of Nature. Many who study and follow the Gorean morality do not own slaves. Slavery is not required to be Gorean. A Home Stone is a rock, which can be plain and simple or even a large precious stone, such as a topaz. It is about the size of a person’s fist. It is carved with a letter in it, often the family sign. A Home Stone represents sovereignty, and marks territory. Even peasants were considered a sovereign in their hut; such is the strength of the ideal of Home Stone. Villages, towns and cities also had Home Stones. Most Goreans would never stand in the way of a Man who carried a Home Stone, out of respect for the ideal of Home Stone, and the fierceness by which it would be defended. Home Stones were displayed in the center of a hut, village or city. The Home Stone is held sacred by every city and settlement, and is displayed under guard. Any praise or insult to a Home Stone is taken personally by those who live in the city it symbolizes. The theft of a Home Stone is the gravest crime, and paradoxically the most honorable enterprise that any Warrior could undertake. The home is of prime importance to the Gorean, and this applies as much to the city-state of origin, as to the current residence or camp. A man’s home is his castle is translated in Gor as, Every man is an Ubar within the circle of his sword The Ubar is a war-leader, a General who takes power at a time of crisis, and whose rule is tantamount to tyrant until the crisis is resolved.. Living Goreans, those who follow Gorean Morality here on Earth, hold the ideal of Home Stone very high. Home Stone as embodied on Earth, is considered to be sovereignty over oneself, as well as good citizenship: the two must be well-balanced, so that neither the individual nor the community suffers. The Goreans occupation is formed and informed by their caste. The Caste system establishes the Gorean identity as strongly as homeland. Because of the Goreans work ethic and pride in caste, all castes are essentially equal. There is little social mobility because of this caste pride and identity; even the Peasant caste upholds their caste codes and firmly believes in their superiority to all other castes. But in actuality, a few castes are more equal than the others. Those of High Caste, including Scribes, Warriors, Physicians, Builders and Initiates holy men have access to privileged education and opportunities to leadership. The social order is further consolidated by social edict: A man who refuses to practice his livelihood or strives to alter status without consent of the Council of High Castes is by definition an outlaw. A Gorean regards the welfare of their caste higher than their own, but in return, the caste provides welfare and charity when a caste member is in need. The way in which many Living Gorean reflect the Gorean Morality, in their professions, is to establish a code for their profession that they follow. This, combined with striving for excellence in their profession, is a small reflection of the Caste system presented in the series. Part of what Norman indicates as natural order, is that males have a predisposition to be more dominant, and females have a predisposition to be submissive. Norman indicates that with changes in society brought on by industrialization and feminism, human instincts have become confused and suppressed. Distinctive Gorean symbols include various artistic renditions of the kef symbol Kef being the initial letter of kajira in the Gorean language, the floral dina mark, and to a lesser extent other brands mentioned in Normans Gor books. In the original novels, Goreans are simply those humans who live on the planet Gor. The back-story of the setting holds that various humans were transported from Earth to Gor in ancient times, a process which continues at a low volume in the present mostly in the form of Earth women taken to Gor as slaves. In the books, although most slaves on Gor are female, most females are actually free women. The ratio has been presented as approximately 40 free women to one slave girl though the various hints about Gorean demographics given in different Gor novels are not entirely consistent and are difficult to reconcile with references in the novels to the cheapness and abundance of female slaves. Male slaves are less common than female, and are usually criminals, debtors or prisoners of war. Female slaves are called kajirae singular: kajira and male slaves are called kajiri singular: kajirus in the Gorean tongue.

Actor's auditions

Actor's auditions are a large part of any actors' career and will be for several years. Any additional information an actor has regarding the audition process can only help. To get more information about auditions, go to audition. Actor's auditions are used in the casting process to demonstrate the level and range of a performer's talent. Some auditions involve cold reading, or performing a scene from sides (pages from a script) that the actor is given in advance or when arriving at the audition. An actor may be called back multiple times during an acting audition for a certain role. Actor's auditions are interviews for roles in a performance for TV, film, commercials or theatre.

Castings are a large part of any actors' career and will be for several years. Any additional information an actor has regarding casing can only help. To get more information about castings, go to casting. The casting process generally involves an audition of one type or another. Some auditions involve cold reading, or performing a scene from sides (pages from a script) that the actor is given in advance or when arriving at the audition. An actor may be called back multiple times during an acting audition for a certain role.

Master Slave

In BDSM, Master/slave or M/s is a relationship in which one individual the submissive gives to another the dominant ultimate authority over them. It is a form of dominance and submission or total power exchange. The participants may be of any gender or sexual orientation. The relationship is structured in terms of slavery, because of the association of the term with ownership of the slave and the rights of a master to their body, as property or chattel. The dominant is often called Master if male, or Mistress if female. The owner/slave relationship is usually entered into on a consensual basis, without the legal force of historical or modern non-consensual slavery, which is forbidden by the laws of most countries. Outside the BDSM community, the relationship of Master/slave is sometimes regarded as a form of consensual sexual slavery. In BDSM, a slave is a specific type of submissive. The master/slave relationship refers to the relationship between the individuals involved, and does not necessarily require any specific acts, sexual or otherwise, though sexual activity is usually an aspect of the relationship. The sexual aspect could be conventional, and not necessarily BDSM. A slave could also be a masochist or bottom, but this is not always the case. Some participants regard the relationship as sexual role-play, while others enter into the relationship on the basis of a highly committed, long-term, submissive lifestyle. Some practitioners feel the difference between submissive and slave is the degree of submission. However, many who are involved in Master/slave relationships see the difference as being conceptual. For example, some slaves may not have a naturally submissive personality, but choose to surrender their will and volition to another. There is considerable debate over the exact definition of the word slave as it pertains to BDSM. Many people believe that a slave is someone who considers themselves to be one, whilst others believe one must be in the emotional state of total power exchange TPE for the term to apply. There are differences of opinion about whether one needs to be currently in an M/s relationship to be identified as a slave. Many in the BDSM community do not feel that ownership is a requirement, viewing slavery as an identity rather than a condition.